Angels of Grass
This past September, we drove through the Sandhills of Nebraska for the first time. Starting in Ogallala, one of the original cattle trading posts, we meandered our way along back roads, to Valentine, a small town straddling two time zones in the northwest part of the state. In the span of about four hours only one car passed us and a steam engine train carrying coal chugged off in the distance. The hills, which were lush and green from a particularly wet summer, looked as if they would spill over the pavement and into my lap. As I gazed out the car window, I was reminded of the first time I’d driven through the Chico Basin Ranch gate four years ago, and seen grass in every direction. Jim Harrison says the Sandhills “remind you of a place we like to think we used to be, and even of a place we’d like to live in now.” These contradictory emotions, of reverence and yet, nothingness, swelled up inside me, and the hills formed a melody that lingers in my mind.
The Boss of the Plains Still Reigns: The History of the Cowboy Hat
It was the spring of 1849 and John B. Stetson was on a hunting trip near Pikes Peak, just outside Colorado Springs (about 45 minutes from Chico Basin Ranch), when he came up with the original design of what is now considered the classic “cowboy hat.” Stetson, in an effort to impress his comrades, collected beaver pelts and, over the course of several weeks, made himself an exceptionally large hat. The basic construction of the hat consisted of a wide, flat brim, and tall, open crown; the wider brim provided more shade and, in harsh wind and rain, the taller crown could be pushed down farther on the head and secured. John was teased by his friends for wearing such a ridiculous hat until a stranger rode up on his horse and asked to buy it off his head for a five dollar silver coin. Stetson obliged and off went the stranger in the first American cowboy hat. (Photo by Brennan Cira)
Herding Cultures from Around the World
Today, many herders continue to graze and manage their animals over varying terrain, on both public and private land, following the natural migration patterns of their herds. In an effort to underscore the importance of this vanishing way of life in the context of globalization and development, we wanted to share the stories of these indigenous groups that continue to graze their animals using traditional methods. For many herders (also referred to as “nomadic pastoralists”), essential animal habitat is threatened by corporations and governments seeking development opportunities. Often, their food, dress, and materials come directly from the animals they work with each day. It is our hope that these communities inspire you as much as they inspire us to continue to live with the land and fight to protect it.
Life in the Saddle
Last Wednesday we moved a group of pregnant heifers closer to headquarters in preparation for calving season. We arrived at the corrals before dawn and began to saddle our horses. The toss of the blanket, the swing of the saddle, the unbuckling of the cinch on the offside: this ritual, which lasts only a few minutes, is a chance to collect your thoughts and prepare for the day ahead. (Photo by Alice Wilkinson)
Sharp Enough To Change Your Mind
Have you ever been handed a knife that glides through a tomato so seamlessly it changed the way you approach cooking? That’s what twenty year-old Max Wenerstrom, who comes from a family of cooks, hopes to do with the Japanese-style forged knives he makes on his family’s farm in Ohio.
Knives should make any job; hunting, ranching, cooking, easier. As Max says, “a good knife is going to make your experience, whatever it is you do, more enjoyable”. (photo by Claudia Elise)
The Cottonwood
Willa Cather lived most of her life in the sandhills of Nebraska and considered the cottonwood tree to be “the most beautiful tree on the plains”. That’s probably because it was the only tree she saw, but still, it’s a lovely claim. Cather is not the only writer who has marveled at the cottonwood’s beauty and tenacity. Walt Whitman pointed to its practical use in his seminal Song of Myself, writing of travelers seeking refuge who “make fast towards dusk near the cotton-wood trees.” It’s a writer’s tree with a rich history and an even richer ecological importance. (photo by Robert Adams)
Tying the Knot between Cowboys and Sailors
Most people don’t think twice when tying their shoes or their tie. But the knot, defined as as a “complication in cordage” or “the fastening made by tying a piece of string, rope, or something similar,” is a deceivingly simple, omnipresent concept at work in nearly every facet of our lives--from the wire suspension in bridges to modern art to the pretzel on our plate. Most of us only know a few (the square knot or maybe the bowline), but there are thousands upon thousands of knots in existence, each with their own backstory and specific purpose. Take, for instance, the “granny knot,” frequently used by surgeons as a binding knot. From the “sheepshank” to the “wall and crown,” the name of the knot is often more beguiling than the knot itself. (Photo by Alice Wilkinson)